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Tarot - Star (XVII)
The Star: Dancing Goddess
This Atu in the Thelemic schemata has attributed to it the Hebrew letter Heh as opposed to Tzaddi which is traditional.
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Tarot - Tower (XVI)
The Tower: Herald of Dharma, Harbinger of Truth
Connecting Netzach with Hod, this Atu represents the spiral energy of the universe in its' material form.
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Tarot - Devil (XV)
The Devil: The Leaping Goat
Atu XV connects Hod with Tiphareth on the Tree-of-Life and has attributed to it, Capricorn and the Hebrew letter Ayin which translates as 'Eye'.
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Tarot - Art (XIV)
Art: Consummation of the Royal Marriage
Atu XIV represents the path on the Tree-of-Life which leads from Yesod to Tiphareth, and has Sagittarius and the Hebrew letter Sameck attributed to it.
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Tarot - Death (XIII)
Death: The Dance of Initiation
The Zodiacal sign of Scorpio is attributed to this card. And Scorpio has three aspects attributed to it.
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Tarot - Hanged Man (XII)
The Hanged Man: The Way of Love
In the old aeon and for those last two thousand some odd years, we have been asked to place our faith in one god or another.
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Tarot – Lust (XI)
Lust: The True Power of Command
As Adjustment (the complementary counterpart with this Atu) deals with the equilibration of opposites, so does the position of this path on the Tree of Life. The influence of Chesed on Geburah (Mercy and Severity respectively) add to this dynamic. In alchemy this is shown as a naturally occurring marriage of elements which is both creative and chaotic. It is up to the will of individual stars to add form and force to this.
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Tarot – Fortune (X)
Fortune: The Wheel in Perennial Motion
The incalculable factor known by those whom study Thelemic Gnosticism as ‘ordeal x’ is the
one single factor that makes forecasting with Tarot cards (or even the weather) an inexact science. We can think about this as that element that occurs in the course of the events of our lives that is simply unforeseeable and happenstance. Or even this can be considered as the chaotic collisions resulting from the constant (and often mindless) movement of all things.
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Tarot – The Hermit (IX)
The Hermit: The Hermaphroditic Source
The first and natural inclination in contemplating this Atus is to say that the Hermit is one who moves within. Of course, if you ruminate even further and have a mystical bend to your thoughts, you would recognize that the source of being is a movement from within to without. For this alone would you have obtained a rudimentary understanding of this Major Arcana card.
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Tarot – Adjustment (VIII)
Adjustment: The Equilibration of Opposites
The court cards describe the process of Tetragrammaton and this card refers to a specific moment in that process. The final adjustment of this formula is when the daughter (Heh final) is redeemed by her marriage with the son (Vau) and set up on the throne of the mother (Heh) to awaken the eld of the All Father (Yod). This is the completion of this formula of Hebrew letters: IHVH (the four lettered name of God).
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Tarot – The Chariot (VII)
The Chariot: The Adepts Sacrifice
Cancer as attributed to the Chariot (ATU VII), calls in the Priestess (ATU II) as the moon which rules Cancer is attributed to her. It also calls in Fortune (ATU X) as Jupiter which is exalted in Cancer is attributed to it. Study of these two cards is a good prelude to understanding the Chariot.
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Tarot - The Lovers (VI)
The Lovers: Virtue of the One Becoming the All
What is immediately apparent in this card (Atu VI) is the attribution of Gemini which is ruled by Mercury. Both the astrological sign and its planetary ruler are of an intellectual or mental plane denomination (at least on certain levels). Further, to enhance this angle for interpretation is the attribution of the Hebrew letter Zain, which means Sword and is suggesting the mental plane as the suit of Swords does in the Minor Arcana.
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Tarot – The Hierophant (V)
The Hierophant: Mother of Initiation or The Vestal Virgin Returns
The main business of the Hierophant and of all Magick is the uniting of the microcosm with the macrocosm. This results in the initiation of the adept. The magickal formula by which this is achieved in the present stage of human evolution is ‘love under will’ as suggested in our analysis of the Empress.
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Tarot – The Emperor (IV)
The Emperor: The Authority of the Initiate
In the world of Tarot deck publication we are besieged with a potpourri of designer decks from non-initiates with one fetish or another. At best, they popularize the medium and at their worst, they promulgate ignorance. Either way, they are an abomination that confuses the Western Mystery Tradition with the profane world of consumer culture.
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Tarot - The Empress (III)
Empress: Goddess of Love
The path of the Priestess (last issue) carries us over the abyss and crosses the path of the Empress on its way to Kether (actually to Binah as the serious student of Magick will learn). The Empress is then the door leading us into the Supernal Triad. For this, the Hebrew letter Daleth, meaning ‘door’, is assigned. Her path connects Chokmah with Binah — or the Father with the Mother.
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Tarot – The Priestess (II)
The Priestess of the Silver Star: Midwife of Initiation
The universe as we understand it, is dual in nature (i.e. black and white; good and bad; etc.). It manifests archetypally in the masculine and the feminine with transcendence being the result of their union. This concept is triune in form and represents the totality of existence which itself emerges from naught. If you are familiar with the Qabalah, this should be quite clear.
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Tarot – The Magus (I)
The Logos and its Creation
Mercury is the bearer of the Wand and is attributed to the Magus. That is, Mercury or the Magus is the director of energy. This energy is the Logos or the Will of God. As it has been written, “In the beginning was the Logos” or the word. This word is the word of creation and it is silence. It is the manifestation of the idea of the All-Father.
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Tarot - The Fool (0)
The Fool: Namesake of the Master
Aleph is the first letter of the Hebrew alphabet and the first of the three mother letters. It is written in such a manner as to represent a plowshare and is translated as Ox. Aleister Crowley says the significance of this is primarily phallic in that it represents the initial impulse of the universe.
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